18th Feb2012

Stalley – God’s Child (Prod. Block Beattaz)

by iSpit

As a warm-up for his new release “Savage Journey to the American Dream”, Stalley offers a series of songs called “Songs by Me, Stalley”.  The third is “God’s Child”, an original song over Block Beattaz production.  Savage Journey to the American Dream is coming soon!  Follow @Stalley and @Bluecollargang.  Visit www.stalley330.com for more.  #SongsbymeStalley

10th Jan2012

T.I. & Tiny: The Family Hustle Episodes 1 – 6 (Full Video) By @Miss_Shonnie

by IHateFashion

Once again, episodes from most recent to oldest…
Bad and Sneaky.
Tip’s head explodes when he finds out his youngest daughter Deyjah has a boyfriend.


I Will Put My Foot On Your Back Pocket.
Tiny and T.I. are back in Los Angeles after their last disastrous trip to the city. Tip’s there for work but
Tiny and friends are there for play. The girls make a trip to the plastic surgeon but the visit is not exactly what one friend was expecting. A phone call from home puts Tip on the defense as he heads back to Atlanta early.


Stacks on Deck.
Tip’s son Domani hopes to follow in his dad’s footsteps and become a famous rapper. Will his first performance in front of thousands of fans scare him back to reality? Meanwhile Tiny continues to make progress toward owning her own nail salon, but her best friend Shakinah has a few ideas of her own. Can
Tiny reject her friend’s crazy ideas and still keep their relationship in tact?


America‘s Sweetheart.
Pop music superstar Taylor Swift invites T.I. to perform at her concert in Atlanta. T.I. struggles with the idea that performing with America‘s sweetheart might ruin his hard core image. On top of that, being in prison has thrown off his performance game. Can he pull it together before the big day? Meanwhile the OMG Girlz prepare for their first concert, and as their manager Tiny’s nerves are wrecked! Will all of the work she’s put into the group finally pay off, or will they fall flat?


T.I. is finally back with his family, but getting settled into his routine at home isn’t easy. With his first performance days away his family and professional life are clashing! With too many obligations overlapping he’s faced with a decision could set him back in a big way.



God,
Family Hustle
Episode Synopsis: A reality series that traces the private moments and family life of rapper T.I. In the premiere, T.I. tries to get his life back on track and reconnect with his family after time served in prison, but a disquieting phone call delays the family reunion. Original Air Date: Dec 5, 2011

10th Jan2012

Watch Night or Freedom’s Eve?

by iSpit
Whether It Is New Year’s Eve or “Watch Night“ or “Freedom’s Eve”, the Black Community in America Celebrates Freedom from Slavery as of 11:59 pm, December 31, 1862.
“On that night, Blacks came together in churches and private homes all across the nation, anxiously awaiting news that the Emancipation Proclamation had actually become law.” 
If you live or grew up in a Black community in the United States, you have probably heard of “Watch Night Services,” the gathering of the faithful in church on New Year’s Eve.  The service usually begins anywhere from 7 p.m. to 10 p.m. and ends at midnight with the entrance of the New Year.  Some folks come to church first, before going to out to celebrate.  For others, church is the only New Year’s Eve event.
Illustration Citation: Heard and Moseley.  “Waiting for the hour [Emancipation] December 31, 1862.

 
Like many others, I always assumed that Watch Night was a fairly standard Christian religious service — made a bit more Afrocentric because that’s what happens when elements of Christianity become linked with the Black Church.  And yes, there is a history of Watch Night in the Methodist tradition.  Still, it seemed that most predominately White Christian churches did not include Watch Night services on their calendars, but focused instead on Christmas Eve programs.  In fact, there were instances where clergy in Mainline denominations wondered aloud about the propriety of linking religious services with a secular holiday like NewYear’s Eve.However, in doing some research, I discovered there are two essential reasons for the importance of New Year’s Eve services in African American congregations.  Many of the Watch Night Services in Black communities that we celebrate today can be traced back to gatherings on December 31, 1862, also known as “Freedom’s Eve.”  On that night, Americans of African descent came together in churches, gathering places and private homes throughout the nation, anxiously awaiting news that the Emancipation Proclamation had become law.  Then, at the stroke of midnight, it was  January 1, 1863, and according to Lincoln’s promise, all slaves in the Confederate States were legally free.  People remained in churches and other gathering places, eagerly awaiting word that Emancipation had been declared.  When the actual news of freedom was received later that day, there were prayers, shouts and  songs of joy as people fell to their knees and thanked God.

Women sit through and pray at a Watch Night Service

But even before 1862 and the possibility of a Presidential Emancipation, African people had gathered on New Year’s Eve on plantations across the South.  That is because many owners of enslaved Africans tallied up their business accounts on the first day of each new year.  Human property was sold along with land and furnishings to satisfy debts.  Families and friends were separated.  Often they never saw each other again in this earthly world.  Thus coming together on December 31 might be the last time for enslaved and free Africans to be together with loved ones.

So, Black folks in North America have gathered annually on New Year’s Eve since the earliest days, praising God for bringing us safely through another year and praying for the future.  Certainly, those traditional gatherings were made even more poignant by the events of 1863 which brought freedom to the slaves and the Year of Jubilee.   Many generations have passed since and most of us were never taught the African American history of Watch Night.  Yet our traditions and our faith still bring us together at the end of every year to celebrate once again “how we got over.”

22nd Nov2011

Physical vs Mental & Spiritual Health: Tips to Keeping Both Inline

by iSpit

Physical Health

Good and balanced diet is one of the requirements to achieving good physical health. We should always bear in mind that eating is not just about filling an empty stomach and following our nafs.

As students, we tend to neglect our dietary intake especially during hectic examination week. Most students find it hard to spare some time to cook a proper meal during this busy period. As a result, many resort to fast food and instant food. Undoubtedly, instant food is easier to cook and saves some time. However, as the name suggests it only contains ‘instant’ nutritional values. In other words, they lack in nutrients. Most instant food contains large amount of monosodium glutamate (MSG) as the flavour enhancer, which is unhealthy for our body.

Therefore, one of the best ways to keep to a healthy diet as well as to save time during these busy weeks of studying is to cook two portions of meal once in a day; one portion for lunch and one portion for dinner.  After lunch, store the remaining portion in the fridge and when dinner time comes, simply reheat the food. Stick to simple and healthy menus and ensure that there is a balance of carbohydrates, protein and fibre in your meal.

Also, studying can make a person twice as hungry as compared to doing daily chores. So there is a tendency to munch on ‘junk food’ such as potato chips. As an alternative, switch to healthier snacks such as fruits and vegetables.

Some people prefer to drink coffee to keep them awake while burning the midnight oil. While caffeine helps to temporarily ward off drowsiness and restores one’s alertness, too much caffeine will lead to caffeine dependency if taken over an extended period of time which can lead to insomnia, headaches and heart palpitations. All in all, everything is best taken in moderation.

Apart from maintaining a healthy diet, exercising is also vital in keeping a healthy body. Exercising does not only help to control and maintain a healthy weight, it also boosts your energy, lifts up your mood and promotes a better sleeping routine. Exercising can be fun as it allows you to unwind and engage in activities with your friends. In fact, you could try to incorporate light exercises in your daily activities. For example, take the stairs instead of the lift or walk faster to your class. These are simple exercises that require only about 10-15 minutes.

To be physically healthy is one of the ten muwasafat or criteria of a Muslim according to As-syahid Imam Hassan al-Banna. Therefore, let’s try our best to engage in more physical activities and show our identity as strong, healthy Muslims.

Mental and Spiritual Health

In an intense learning environment, students may easily get stressed out by assignments and examinations.

Do not let stress get you down!

If ever in need of someone, turn to Allah SWT first. Trials are made to strengthen the believer.  When you are facing trials and challenges, accept them with patience and ask for His guidance for there is no better helper other than Him. When in distress, remember the story of Prophet Yunus PBUH when he was in the stomach of a whale and he seeks help from Allah SWT:

لَا إِلَٰهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ

1:87)

Also, remember that Allah SWT does not impose upon any soul a duty but to the extent of its ability. (2:286).

Sometimes when we are too immersed in our hectic schedule, we tend to lose focus in our daily prayers. However, bear in mind that although we have a tight schedule, we should free our minds from worldly business when we pray. So take the time off to perform the prayers properly and do not forget to recite the Quran. You will find the heart becomes much lighter from burden and thus inspired to do even better in your everyday activities.

One way to manage the stress is to share the feelings and worries with family and friends. When in need of a solution, ask the opinions of others rather than bottling your anxiety and problems alone. After all, two heads are always better than one.

The road to success is not easy and life itself is full of challenges. Even so, we should always give our best and remember that Allah is always with those who are patient.

Biro Sukan, Rekreasi dan Kebudayaan ISMA South Australia (SuReBud)

22nd Nov2011

TONIGHT: Sony RCA x React Co Present: The Intern Showcase @ Sigma Sound Studio

by iSpit

The Intern Showcase: Presented by Promo Kid of Sony RCA & REACT Co

Tuesday Nov 22nd 8:00pm
Sigma Sound Studio’s Sound Stage
212 N 12th Street
Phila PA 19107

Joint us again for the 2nd Philly Show in The Intern Showcase Series. Last months show ft. Atlantic Records Recording artist Laurianna Mae

This months show features Jade Alston, Selina Carrera, A-Town, Anessa Larae and Khemist. Headlining this months show is the nationally recognized band City of God

COMPLEMENTARY FOOD & DRINKS ALL NIGHT
$20 AT THE DOOR

EVENT SPONSORED BY :
LUCKY BRAND JEANS
RHINO SILVER
JIM & RITA’S FINE CUISINE

16th Nov2011

Prayer for Schools, A Plan for Fathers

by iSpit
After the organ and tambourines died down inside the packed Bright Star Church of God in Christ, Pastor Chris Harris led the hundreds among his flock north on East 44th Street to the Woodson Middle School campus.

 

Harris and his parishioners ringed the school, raised their palms and prayed for safety and scholastic excellence when classes start for most Chicago students on Tuesday.

 

The act is to be replicated by dozens of other faith leaders and congregations this week at schools across the city, Harris said.

 

While people uttered quiet prayers in the direction of the school on Sunday afternoon, Harris called out a list of goals: an end to violence, great teaching, parental involvement and adequate resources. Other goals included strong attendance and the promotion of abstinence among students.

 

“Speak things into existence!” Harris said.

 

Harris aims to bring out 50 faith leaders for what has become an annual effort, and he has partnered with the Black Star Project’s Million Father March. In its eighth year, leaders of the Chicago-based initiative are working to turn out fathers and father figures to walk their children to school in cities worldwide.

 

Greater fatherly involvement could reduce problems such as nonattendance and gang affiliation that bedevil urban schools, said Phillip Jackson, the Black Star Project’s founder.

 

Jackson encouraged men – including fathers, stepfathers, uncles and big brothers – to take a few hours off work Tuesday morning to protect and encourage students.

 

Cornell Gandy, 35, said he plans to walk his 14-year-old son to the first day of his freshman year of high school in the Austin neighborhood.

 

Gandy said troublemakers who see his son in the care of his father might be less likely to target him for violence or gang recruitment.

 

“If they see me walking with my son, they’ll show that respect,” he said.
11th Nov2011

Martin Luther King Jr’s Last Speech – I’ve Been To The Mountaintop (Video)

by iSpit


Download Video or MP3 -Iamnotarapperispit.com

delivered 3 April 1968, Mason Temple (Church of God in Christ Headquarters), Memphis, Tennessee

Thank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It’s always good to have your closest friend and associate to say something good about you. And Ralph Abernathy is the best friend that I have in the world. I’m delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow.

Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, “Martin Luther King, which age would you like to live in?” I would take my mental flight by Egypt and I would watch God‘s children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn’t stop there.

I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn’t stop there.

I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn’t stop there.

I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn’t stop there.

I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn’t stop there.

I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn’t stop there.

I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but “fear itself. But I wouldn’t stop there.

Strangely enough, I would turn to the Almighty, and say, “If you allow me to live just a few years in the second half of the 20th century, I will be happy.”

Now that’s a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That’s a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding.

Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee — the cry is always the same: “We want to be free.”

And another reason that I’m happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn’t force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it’s nonviolence or nonexistence. That is where we are today.

And also in the human rights revolution, if something isn’t done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I’m just happy that God has allowed me to live in this period to see what is unfolding. And I’m happy that He’s allowed me to be in Memphis.

I can remember — I can remember when Negroes were just going around as Ralph has said, so often, scratching where they didn’t itch, and laughing when they were not tickled. But that day is all over. We mean business now, and we are determined to gain our rightful place in God‘s world.

And that’s all this whole thing is about. We aren’t engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying — We are saying that we are God‘s children. And that we are God‘s children, we don’t have to live like we are forced to live.

Now, what does all of this mean in this great period of history? It means that we’ve got to stay together. We’ve got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh’s court, and he cannot hold the slaves in slavery. When the slaves get together, that’s the beginning of getting out of slavery. Now let us maintain unity.

Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we’ve got to keep attention on that. That’s always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphisis not being fair to them, and that Mayor Loeb is in dire need of a doctor. They didn’t get around to that.

Now we’re going to march again, and we’ve got to march again, in order to put the issue where it is supposed to be — and force everybody to see that there are thirteen hundred of God‘s children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That’s the issue. And we’ve got to say to the nation: We know how it’s coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.

We aren’t going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don’t know what to do. I’ve seen them so often. I remember in Birmingham, Alabama, when we were in that majestic struggle there, we would move out of the 16th Street Baptist Church day after day; by the hundreds we would move out. And Bull Connor would tell them to send the dogs forth, and they did come; but we just went before the dogs singing, “Ain’t gonna let nobody turn me around.”

Bull Connor next would say, “Turn the fire hoses on.” And as I said to you the other night, Bull Connor didn’t know history. He knew a kind of physics that somehow didn’t relate to the transphysics that we knew about. And that was the fact that there was a certain kind of fire that no water could put out. And we went before the fire hoses; we had known water. If we were Baptist or some other denominations, we had been immersed. If we were Methodist, and some others, we had been sprinkled, but we knew water. That couldn’t stop us.

And we just went on before the dogs and we would look at them; and we’d go on before the water hoses and we would look at it, and we’d just go on singing “Over my head I see freedom in the air.” And then we would be thrown in the paddy wagons, and sometimes we were stacked in there like sardines in a can. And they would throw us in, and old Bull would say, “Take ‘em off,” and they did; and we would just go in the paddy wagon singing, “We Shall Overcome.” And every now and then we’d get in jail, and we’d see the jailers looking through the windows being moved by our prayers, and being moved by our words and our songs. And there was a power there which Bull Connor couldn’t adjust to; and so we ended up transforming Bull into a steer, and we won our struggle in Birmingham. Now we’ve got to go on in Memphis just like that. I call upon you to be with us when we go out Monday.

Now about injunctions: We have an injunction and we’re going into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to America is, “Be true to what you said on paper.” If I lived in China or even Russia, or any totalitarian country, maybe I could understand some of these illegal injunctions. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn’t committed themselves to that over there. But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren’t going to let dogs or water hoses turn us around, we aren’t going to let any injunction turn us around. We are going on.We need all of you. And you know what’s beautiful to me is to see all of these ministers of the Gospel. It’s a marvelous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must have a kind of fire shut up in his bones. And whenever injustice is around he tell it. Somehow the preacher must be an Amos, and saith, “When God speaks who can but prophesy?” Again with Amos, “Let justice roll down like waters and righteousness like a mighty stream.” Somehow the preacher must say with Jesus, “The Spirit of the Lord is upon me, because he hath anointed me,” and he’s anointed me to deal with the problems of the poor.”

And I want to commend the preachers, under the leadership of these noble men: James Lawson, one who has been in this struggle for many years; he’s been to jail for struggling; he’s been kicked out of Vanderbilt University for this struggle, but he’s still going on, fighting for the rights of his people. Reverend Ralph Jackson, Billy Kiles; I could just go right on down the list, but time will not permit. But I want to thank all of them. And I want you to thank them, because so often, preachers aren’t concerned about anything but themselves. And I’m always happy to see a relevant ministry.

It’s all right to talk about “long white robes over yonder,” in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here! It’s all right to talk about “streets flowing with milk and honey,” but God has commanded us to be concerned about the slums down here, and his children who can’t eat three square meals a day. It’s all right to talk about the new Jerusalem, but one day, God‘s preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.

Now the other thing we’ll have to do is this: Always anchor our external direct action with the power of economic withdrawal. Now, we are poor people. Individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively — that means all of us together — collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the American Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That’s power right there, if we know how to pool it.

We don’t have to argue with anybody. We don’t have to curse and go around acting bad with our words. We don’t need any bricks and bottles. We don’t need any Molotov cocktails. We just need to go around to these stores, and to these massive industries in our country, and say, “God sent us by here, to say to you that you’re not treating his children right. And we’ve come by here to ask you to make the first item on your agenda fair treatment, where God‘s children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you.”

And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy — what is the other bread? — Wonder Bread. And what is the other bread company, Jesse? Tell them not to buy Hart’s bread. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain. We are choosing these companies because they haven’t been fair in their hiring policies; and we are choosing them because they can begin the process of saying they are going to support the needs and the rights of these men who are on strike. And then they can move on town — downtown and tell Mayor Loeb to do what is right.

But not only that, we’ve got to strengthen black institutions. I call upon you to take your money out of the banks downtown and deposit your money in Tri-State Bank. We want a “bank-in” movement in Memphis. Go by the savings and loan association. I’m not asking you something that we don’t do ourselves at SCLC. Judge Hooks and others will tell you that we have an account here in the savings and loan association from the Southern Christian Leadership Conference. We are telling you to follow what we are doing. Put your money there. You have six or seven black insurance companies here in the city of Memphis. Take out your insurance there. We want to have an “insurance-in.”

Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.

Now, let me say as I move to my conclusion that we’ve got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point in Memphis. We’ve got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school — be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.

Let us develop a kind of dangerous unselfishness. One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show him that he knew a little more than Jesus knew and throw him off base….

Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didn’t stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the “I” into the “thou,” and to be concerned about his brother.

Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn’t stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn’t be late for their meeting. At other times we would speculate that there was a religious law that “One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony.” And every now and then we begin to wonder whether maybe they were not going down to Jerusalem — or down to Jericho, rather to organize a “Jericho Road Improvement Association.” That’s a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.

But I’m going to tell you what my imagination tells me. It’s possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, “I can see why Jesus used this as the setting for his parable.” It’s a winding, meandering road. It’s really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles — or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you’re about 2200 feet below sea level. That’s a dangerous road. In the days of Jesus it came to be known as the “Bloody Pass.” And you know, it’s possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it’s possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked — the first question that the Levite asked was, “If I stop to help this man, what will happen to me?” But then the Good Samaritan came by. And he reversed the question: “If I do not stop to help this man, what will happen to him?”

That’s the question before you tonight. Not, “If I stop to help the sanitation workers, what will happen to my job. Not, “If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?” The question is not, “If I stop to help this man in need, what will happen to me?” The question is, “If I do not stop to helpthe sanitation workers, what will happen to them?” That’s the question.

Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you.

You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, “Are you Martin LutherKing?” And I was looking down writing, and I said, “Yes.” And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that’s punctured, your drowned in your own blood — that’s the end of you.

It came out in the New York Times the next morning, that if I had merely sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to read some of the mail that came in, and from all over the states and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I’ve forgotten what those telegrams said. I’d received a visit and a letter from the Governor of New York, but I’ve forgotten what that letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I’ll never forget it. It said simply,

Dear Dr. King,

I am a ninth-grade student at the White Plains High School.”

And she said,

While it should not matter, I would like to mention that I’m a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I’m simply writing you to say that I’m so happy that you didn’t sneeze.

And I want to say tonight — I want to say tonight that I too am happy that I didn’t sneeze. Because if I had sneezed, I wouldn’t have been around here in 1960, when students all over the South started sitting-in at lunch counters. And I knew that as they were sitting in, they were really standing up for the best in the American dream, and taking the whole nation back to those great wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution.

If I had sneezed, I wouldn’t have been around here in 1961, when we decided to take a ride for freedom and ended segregation in inter-state travel.

If I had sneezed, I wouldn’t have been around here in 1962, when Negroes in Albany, Georgia, decided to straighten their backs up. And whenever men and women straighten their backs up, they are going somewhere, because a man can’t ride your back unless it is bent.

If I had sneezed — If I had sneezed I wouldn’t have been here in 1963, when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill.

If I had sneezed, I wouldn’t have had a chance later that year, in August, to try to tell America about a dream that I had had.

If I had sneezed, I wouldn’t have been down in Selma, Alabama, to see the great Movement there.

If I had sneezed, I wouldn’t have been in Memphis to see a community rally around those brothers and sisters who are suffering.

I’m so happy that I didn’t sneeze.

And they were telling me –. Now, it doesn’t matter, now. It really doesn’t matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us. The pilot said over the public address system, “We are sorry for the delay, but we have Dr. Martin LutherKing on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong with on the plane, we had to check out everything carefully. And we’ve had the plane protected and guarded all night.”

And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?

Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it really doesn’t matter with me now, because I’ve been to the mountaintop.

And I don’t mind.

Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God‘s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a tonight, that we, as a people, will get to the promised land!

And so I’m happy, tonight.

I’m not worried about anything.

I’m not fearing any man!

Mine eyes have seen the glory of the coming of the Lord!!

10th Nov2011

Fatherhood the ‘Courageous’ Way

by iSpit

Absent fathers are prime contributors to the failure of the family. The new film ‘Courageous’ challenges men to step up and be the fathers intended.

A disturbing trend has subtly crept into the American family, and its onslaught was so insidious that it went unnoticed for 40 years. It’s called the absent father. Fatherlessness affects more than 25 million children in America. Emotional fatherlessness affects millions more. Absent fathers are the root cause of children who are oftentimes abused, live in poverty, and suffer psychological distress, which produces: 63 percent of youth suicides, 90 percent of all homeless and runaway children, 85 percent of all children with behavioral problems, and 85 percent of all youth in prisons.
 
Children without a father become the statistics of every negative report and they most often live with a mother burdened by the stress of a lack of support for her children.
 
Alex and Stephen Kendricks (creators of Fireproof, Facing the Giants, and Flywheel), realizing that fatherlessness has grown to epidemic proportions, prayerfully went about crafting a movie that would rivet our focus to the urgency of this problem. The brothers have written their fourth movie called Courageous, which addresses the issue of absent fathers. A Provident Films and Affirm Films production, Courageous depicts the lives of five men – four urban cops, and their newly found working-class friend, who through a series of tragic events are forced to look to God for guidance as fathers and husbands, as well as keepers of the law. Not since Will Smith’s portrayal of Chris Gardner in The Pursuit of Happyness has a film made a more vigorous plea for fathers to take their parenting role seriously. The intended purpose of this film is to challenge all men to have the courage to step outside their comfort zones or bad histories, and to have enough integrity to put away their excuses and be the fathers they’ve been called to be.
The actors in Courageous aren’t your dime a dozen, glitzed and spritzed glory seekers – but they are ordinary Christian men and women called out by God through the Sherwood Movie Ministry of Albany, Georgia. They have nurtured wounded spirits, jumped from moving cars, run for causes, and have sounded the trumpet call to all fathers who are out of their children‘s lives in any sense, to come home and step up their game as the leaders, lovers, providers, and protectors of their families.
UrbanFaith spoke to two actors from the Courageous movie, Robert Amaya and Ken Bevel. Amaya, a Latino, plays Javier Martinez, a family man who was laid off from his blue collar job and is facing the challenge of providing for his wife and children with very few resources. Bevel, an African American who’s also an ex-Marine, plays the role of Nathan Hayes, an urban cop struggling to forgive his deceased father for not being there for him and his mother. His greatest ambition is to be a better husband and father than his father was.
Addressing the absent father issue in the Latino culture Amaya said, “The second most violent area in the world is Latin America and this violence usually comes from men or women raised without a father.” He offered that, violence due to absent fathers is not only a problem for Latinos, but it’s a blanket problem in America and in the world across the board, because every father leaves a mark on his child. What Amaya along with the makers of the movie are hoping to accomplish through Courageous is, “To let all fathers, Latinos included, know their responsibility under God, and reconnect them to the Lord so that they can be at home with and engaged in, their children‘s lives, because it’s the father’s responsibility to call out the men in their sons. In other words, to teach them how to be men, and to show daughters what they should be looking for in the men of their future.”
Amaya, the father of a 2-year-old daughter, says, “Since working on this film, I have found that it is not enough to just listen to my daughter say her prayers at night. I must live before her and teach her the principles of the Bible that we are to live by through Scripture memory, stories, and family time that stresses the values of the Bible.”

Though Amaya’s character Javier shows a gentle, lovable man who doesn’t overtly embody machismo (a Latino concept of masculinity and power), Amaya says of Javier, “Under the light of machismo, he shows that he’s not a weak guy. His strength lies in the fact that he loves the Lord, he loves his family. He shows that men can be gentle and loving to their families, gaining the loyalty and love of their wives and children. When men are great leaders they are also loving leaders. God calls us to be the men in our families but to also be family men who don’t have to be domineering and harsh.”
Statistics show that 28 percent of white children are in single-parent homes, while 35 percent of Hispanic children are in single-parent homes, and the figure is equal to the combined totals of white and Hispanics for African American children, at 63 percent.
Phillip Jackson, the executive director of Chicago’s Black Star Project, told Reuters, “Father absence in African American communities has hit those communities with the force of 100 Hurricane Katrinas. It is literally decimating our communities and we have no adequate response to it.”
However, Bevel feels that Courageous will offer a message of motivation and hope to African American men on the importance of fatherhood and throw a lifeline to those men who are ready to change. Like the character he plays in the movie, Bevel says, “I grew up without a father – loving and yet resenting him, because I didn’t have him to give me leadership and wisdom at those critical times in my life, so I kind of fumbled my way through being a youth into being an adult – not really knowing how to treat my wife, not really knowing how to treat my family.But I determined to depend totally on God to put some strong men in my life to show me how to be a man, and He did.”
Some of the same issues affecting fathers and children today were highlighted in the film, such as physical and emotional absence. Bevel believes Courageous will show men that they can return and not only be good fathers, but great fathers, if they follow the plan God made for them as found in the Bible.
“There’s something about this movie that will cause men to see that it’s the responsibility of the fathers to guide and raise their kids. Nobody wants to have children and be a bad father. Nobody wants to go into a marriage and say, ‘Okay, I’m going to divorce my wife five years from now.’
What’s lacking among African American men who grew up without fathers is guidance, and this movie provides a model that shows them: this is how to love the Lord, this is how to follow his Word, this is how to love your wife, and this is how to love your kids.”
Bevel, the father of a 3-year-old daughter and a 1-year-old son said, “When I saw the last scene in Courageous, the man in me stood up. It caused me to want to do greater things for God, and to lead my kids and my wife in every aspect of our lives. I wanted to lead my family in Bible study, to be intentional about what we watched on TV and how we spent our time together – to be careful with what I said in their presence. I wanted my children to hear me praying for them and see me studying the Scriptures, so that they would imitate their father.”
Both Bevel and Amaya, with help from their wives, worked out an intentional plan of leadership, guidance, and love for their children with amazing results.
If you are a father who is out of touch with your children, just pause and reflect: Where will your son learn how to treat women? Who will teach your little girl her true worth? Where will they learn to stand up for what’s right? Who will instruct them on the value of an education? Where will their work ethic come from? Where will your child learn about the importance of abstaining from substance abuse and illicit sexual activities? Where will they learn to obey authority? How will your children learn to love and respect God, others, and themselves, if you don’t teach them?
Dads – please don’t turn away. The bravest thing you could ever do as a man is to be present. Your children need you. Now.
Courageous opened Friday, September 30th, in theaters across the nation.

09th Nov2011

A New Image For Black Men

by iSpit
Recognizing International Men’s Day gives me a sense of brotherhood with all men around the globe, so I want to salute my  brothers of all races and ethnicities: Black, White, Asian, Hispanic, Indian, Native American, Arabic, and whoever else may be out there. And when you think of the international community of men as a brotherhood, you realize that our purpose as brothers is to try and help all men become all that God created them to be. To try and help each and every man fulfill his God-given purpose on this earth. Sadly, when you look at the history of the world,  that has typically not been the case. Instead of lifting each other up, men have held each other down.

 

We’ve used each other’s race or ethnicity or nationality or religion as an excuse to oppress and discriminate against one another. Some say the answer is to become “color-blind” but while I understand what they’re saying, I don’t think we need to be color-blind. God made us different colors, different races, different ethnicities. Your ethnicity is a part of who you are; it’s not all you are, it’s not the most important  part of who you are, but it’s a significant part of who you are.

 

And if I have to ignore the fact that you’re Asian or that you’re Native American in order to be able to treat you with dignity and respect and love, then I’m not much of a man. God gave us these distinctions and created such variety within mankind to enhance our experience as human beings. So rather than viewing our differences as a reason to hate one another and abuse one another, we need to view our differences as opportunities to learn from one another and to strengthen one another, to strengthen the whole human family.

 

But again, throughout history, particularly here in America, that has not been the case. And you can see how destructive it can be when men behave as enemies rather than as brothers. We all know about the atrocities of slavery and the abuse of the Native American, but even though those institutions ended nearly 150 years ago, we can still see some of their negative effects. You see it in people’s mentalities, you see it in the economic and educational disparities between Black and
White. You still see it woven into the fabric of some of the institutions of this country.

 

“Oh, but brother, we’ve got a Black president now, race doesn’t matter. We’re a post-racial society now.”

 

Yes, we do have a Black president, and I thank God for President Barack Obama and for Oprah and all the many wonderful success stories we have in the African-American community. But despite their successes, despite the fact that we as a nation have come a very long way in race relations, I’m here to tell you that race does still matter and that racism is still an obstacle that needs to be removed if we as men – all men – are going to truly be brothers.

 

If race doesn’t matter – Why are 74 percent of the people sent to prison for drug offenses Black even though only 13 percent of the drug users and abusers in America are Black. I mean, if race didn’t matter, then only 13 percent of the people sent to prison for drug abuse would be Black.
If race doesn’t matter – Why don’t we ever hear about cops maiming  and shooting and killing innocent White people like we see them do every so often to innocent Black people like Sean Bell, Abner Louima or Amadou Diallo? With White people, the cops seem to have patience; they don’t jump to conclusions; they give them the benefit of the doubt. But too often with us, they assume the worse. But of course, race doesn’t matter.

If race doesn’t matter – Why do you get a greater punishment for possessing crack cocaine, which is more prevalent among Blacks, than powder cocaine, which is more prevalent among Whites, even though they’re the exact same drugPresident Obama recently narrowed the gap between the punishments but he wasn’t able to eliminate it entirely (100:1, 18:1).

 

If race doesn’t matter – Why even when Black people and White people have comparable credit are Blacks rejected twice as often as Whites for small business loans. If race doesn’t matter.

 

If race doesn’t matter – Why does a White man with only a high school diploma earn the same amount of money as a Black man with a college degree. If race doesn’t matter.

 

The fact is, race does matter and it’s been used and is still being used as a reason to hold us back. So I challenge my brothers, all my brothers, but particularly my White brothers to push to change these unjust laws and practices. Because remember, your purpose as a man is to help us – and all men – become all we can be.

 

Basically, whatever you think about yourself is what you’re going to be. And many of us, in our heart of hearts, believe that a real Black man, an authentic Black man, a real ‘ni…. is a pimp, a thug or a gangsta. And we’re destroying ourselves, our families and our people because of it. It’s to the point that some of our young men who have two college-educated parents in the home and who are middle-class or upper-class are dumbing themselves down to “keep it real” to be what they think is an “authentic Black man.”

 

But why? Why do many of our men believe they can only be athletes or rappers or comedians or pimps, gangstas or thugs. In 1965, Daniel Patrick Moynihan, a white politician and sociologist, wrote a now famous report called the Moynihan Report. He wrote the report for President Lyndon Johnson and other United States government officials. And in that report, Moynihan wrote that the problems that plague the Black community and particularly the Black family are rooted in slavery.

 

He said slavery in America was the worst form of slavery in the history of the world and that it so damaged the psyche of Black men that it was still affecting us more than 100 years later. Now Malcolm X said the same thing, E. Franklin Frazier said it too, and our Afrocentric brothers have been saying that for years. But this white high-ranking government official said it too. Basically, he said in addition to all the outside obstacles that are holding them back, too many Black men have a slave mentality.

 

And if you’re sitting here today thinking that you’re a pimp, a gangsta or a thug, you’ve got a slave mentality. You’re really nothing but a slave. You might bling-bling, you might have a nice whip, you might wear $150 sneakers, but you really ain’t nothing but a slave. And brother, we love you and we need you to rise up from being a slave and become a man.

 

But as I’ve been saying all night, I’m a truth teller. I’m here to speak the truth. And the truth is that a pimp is not a real Black man, a gangsta is not a real Black man, a thug is not a real Black man. The truth is that you don’t have to “slang crack rock or have a wicked jump shot” to make it. The truth is that you can be much more than an athlete or a rapper.

 

One of the greatest things that was stolen from us as a people was our history. History is so important, because history tells you where you’ve been, tells you what your ancestors have accomplished and that if they could accomplish that, you can accomplish it. It builds pride in who you are, in your culture, your race, your nationality. That’s why from Grades 1 thru 12 you’re bombarded with American history.

 

But today, in 2010, it’s time for a new destiny for Black men. It’s time for a new image of Black men, a new model. We’re throwing out the slave master’s model, the model that’s got us filling up the prisons and the graveyards, the model that’s got us killing one another and playing games instead of taking care of business, the model that’s got us using and abusing our women and children instead of loving and protecting them. It’s time to regain our history and be real Black men.
But what is a real Black man? Well, there’s a book that mentions Black men and Black nations well over 100 times, and I’ll use this book tonight not to promote a certain religion but to promote truth. The Bible is regarded all over the world, by people of all races, as a book of truth. It’s the best-selling book of all-time, it’s been translated into nearly every language in the world, it’s so respected that we use it as a symbol of truth in our courts of law, and we have our nation’s commander-in-chief take the Presidential oath with his hand on it. There may be different interpretations, but no book is as widely associated with truth as The Bible.

 

So what does the book of truth say a real Black man is? First, brothers, it says he’s awesome. That’s right, awesome. I’m not making this up. In Isaiah chapter 18, verse 2, Ethiopians are called “a people terrible from their beginnings onward.” The Hebrew word that’s translated “terrible” is Yare’, which means awesome. It’s the same word used to describe God several times in the Psalms and other books – the great and terrible God, or great and awesome God.

 

And it doesn’t say you’re awesome because you’re dunking a basketball, or because you’re producing a hot hip-hop beat. In Acts Chapter 7 verse 22, it says “Moses was learned in all the wisdom of the Egyptians.” The Bible says Ethiopians and Egyptians were sons of Ham, and Ham is regarded as the Father of the Black race. So this book of truth says Black men are awesome and Black men had wisdom. It doesn’t say they were flunking out of school, doesn’t say they were wearing their pants down on their thighs, doesn’t say they were making babies they didn’t take care of. It says they had wisdom. Brothers, if you want to be a real Black man, you have to be a man of wisdom.

 

The book of truth also says Black men were readers. What? Too many of our young men are growing up thinking reading and education are not for Black men. I call my wife “Bay” because my dad calls my mom “Bay.” “Bay, how’s this tie look?” or “Bay, can you come here for a second.” I like to have a tooth pick in my mouth because after dinner every night, my dad used to put a tooth pick in his mouth. He never told me specifically to call my wife Bay or to chew on a tooth pick. I just naturally picked it up from being around him. Well, for the 246 years of slavery here in America, it was against the law for Black folks to read.

 

But I’m telling you about a book that says otherwise. It’s a book that says anyone who tells you reading ain’t for Black people is ignorant to the history of Black people. Because in Acts Chapter 8, the apostle Philip met an Ethiopian Eunuch. And when he found this Ethiopian brother, he was reading. He was reading from the book of Isaiah, which is in the Bible. This was more than 2000 years ago, folks. So the slave masters, the ones who wanted to keep us down and make us clowns, told us reading wasn’t for Black folks, but the book of truth tells us that more than 2000 years ago, Black people, Black men, were reading.

 

Brothers, we need to read, and we need to teach our sons and the boys of this younger generation to read, read, read. Because a real man is not only strong physically; he’s also strong mentally. See, in slavery, we were taught to be strong physically but weak mentally. Strong so you could do more work in the fields, but weak so you never thought about rising up beyond slavery. But a real man is not only strong physically, but mentally as well. The strongest men we’ve produced in this country, the men who made it possible for us to be here today – Richard Allen, Frederick Douglass, Marcus Garvey, Martin Luther King – were all readers. So read the Bible, read the Autobiography of Malcolm X, read Roots by Alex Haley, read African and African-American history, read whatever you want. But read. Real men read.

 

So the book of truth tells us that Black men are awesome men of wisdom, that Black men are readers. And it also says Black men are spiritual. A real man is not only strong physically, but he’s strong mentally and spiritually. In addition to a body and a mind, brothers, you’ve got a spirit. And if your spirit is weak and feeble, you’ll be weak and feeble. You won’t be a man of your word, you’ll tell your wife one thing and do another, tell your kids one thing and do another, you won’t be able to control yourself, you’ll do things you know you shouldn’t do, things you wish you could stop doing, nobody will be able to trust you. Heck, you won’t even trust yourself. Privately, deep down inside, you’ll be ashamed. But when you’re strong spiritually, you’re a real man.

And in Numbers Chapter 10 verse 29, it tells us about a man named Raguel. He was the father in law of the great prophet Moses. Moses married an Ethiopian woman, so we’re going to assume Raguel was Ethiopian as well. Raguel means “friend of God.” Brothers, if you want to be strong, be a friend of God. And just like you do with all friends, talk to Him, learn about him, study Him, do things that make him happy. You see too, as you study about Raguel, who was also called Jethro, that he was a family man. He had seven daughters and he treated them like princesses. He was intimately involved in their lives, they felt secure being under his roof, in his presence. So part of being a friend of God is taking care of your children. And I don’t mean just buying them expensive sneakers or taking them to ballgames and amusement parks. I mean being there for them every single day – teaching them, training them, talking with them, laughing with them, enjoying them.

 

So brothers, we’re forgetting about the Black man as pimp, player, gangsta, mack, thug – and
moving on to the Black man as Awesome, Wise, Strong Mentally and Strong Spiritually.

 

But there’s one more thing, in Genesis Chapter 10, verse 8, the Bible tells us that the Black man is a builder. He’s a creator. It tells us about a brother named Nimrod. Nimrod was the son of Cush, grandson of Ham. Cush is a Hebrew word that means Black; it’s basically the same as the Greek word Ethiopia. And the Bible says that Nimrod was a “mighty hunter before the Lord.” Now this was right after God had destroyed everyone and everything on the earth – except Noah, his three sons and their wives – with a flood. So they were starting over. They had hit rock bottom. They needed somebody to step up and take charge, somebody to set things in order. And this Black man, Nimrod, did it. It says in verse 10 that he built kingdoms, that he got the people back on track. He didn’t just go for his. He didn’t mope, give up or feel sorry for himself. He took responsibility for making sure his people were taken care of.

 

And that’s what God‘s telling us as Black men to do. Because when you look at us today – Oh yeah, thank God for the President and all the successes we’ve had as a people – but overall, we’re on the bottom. We’re last in every measurable category of productivity – we’ve got the highest rates of fatherlessness, of divorce, of HIV infection, of unemployment, of dropping out of school. And we need some men to step up and be like Nimrod, to take charge, to set things in order, to get our people back on track, to teach this next generation about real manhood, to build our people back up to being “terrible” or awesome.

 

So brothers, let’s believe and be what the book of truth says we are, not what the slavemaster said we were. Let’s be men of wisdom, let’s be readers, let’s be friends of God, and let’s be men who take responsibility for building up our people.

 

Then, in the future, when we come together at the International table of brotherhood, we won’t come begging for help, we won’t come as a problem to be solved, as a quandary to be fixed. We’ll come as real Black men. We’ll come as brothers.
07th Nov2011

The U.S. Government Is “Socialism Without The Five-Year Plan”

by iSpit

Entrepreneur and investor Peter Thiel spoke to a group of student entrepreneursat Stanford this evening, and at the end one student asked him what he thought the U.S. government should be doing to spur innovation.

His response: “The U.S. government is socialism without the five-year plan. As a result, we have much worse outcomes than the Soviet Union in the 1950s.”

His words seemed calculated to shock, but his point was that the government is “huge” but ineffective because it acts randomly.

He went on to say that it’s considered folly to think that humans can predict and influence the future. Both the right and the left believe that, although may have different opinions about who’s in control — God, free markets, psychology, fashion, or the environment, for instance.

He thinks that’s wrong — people can and should try to predict the future.

The student followed up by asking him to summarize his desired five-year plan in a few seconds.

“Make the government much more technologically efficient,” he said. That’s the “low-hanging fruit.”

The moment was ironic because Thiel’s entire investment philosophy is based on making bets on big, world-changing technologies like space travel and electric cars — the kinds of things that governments used to do. But here, he seemed to be endorsing MORE government interference.

Unless this was all a backhanded way of saying that the government should be much smaller — in other words, get rid of the “socialism” part altogether.

31st Oct2011

Halloween Myths, Errors and Lies

by iSpit

Satanic Panic” over Halloween
Every year in October, some folks begin shouting that Neopagans must be “stopped” from celebrating Halloween, which they describe as a “Satanic” holiday. Many Christian Fundamentalists say loudly and publically that we Druids, Witches and other Neopagans kidnap children, sacrifice babies, poison or boobytrap Halloween treats, drink blood, and hold orgies at Halloween. As W. J. Bethancourt puts it, “These opinions are backed up with some rather unusual and very frightening fantasies masquerading as historical facts.”

Anti-Halloween propagandists use these claims to disrupt or prevent our religious rites, slander our beliefs, and blaspheme our deities, despite the total lack of evidence to support them:

  • Local, state and federal law enforcement agencies, including the Federal Bureau of Investigation, have never found even one example of aSatanic cult human sacrifice.” What they do occasionally find are budding psychopaths killing small animals in what a psychiatrist would call a “ritualistic” manner. As that link just cited puts it, “FBI expert K. J. Lanning defines a satanic murder as ‘one committed by two or more individuals who rationally plan the crime and whose primary motivation is to fulfill a prescribed satanic ritual calling for the murder.’ Using this definition he has been unable to identify even one documented satanic murder in the United States.”
  • Similarly, the urban legends about “Satanic cults looking to kidnap blond blue-eyed children for sacrifice” (presumably by evil “non-Aryans”) reveal more about racism than crime in America because here, too, there is not a single real incident recorded by law enforcement agencies.
  • All those stories of poisoned candy and razor blades in apples — which some Christian Fundamentalists would have us believe is how modern Witches and Druids now “sacrifice” kids — turn out to be more urban legends with zero law enforcement backing — see Curses! Broiled Again!: The Hottest Urban Legends Going, by noted folklorist Jan Harold Brunvand for details.
  • Claims are made that “the ASPCA reports the evidence of animal mutilation and destruction is ten times more available on the week preceeding and the weekend following Halloween.” I’ve been unable to get the ASPCA to back this up. Apparently, some pounds and animal control facilities may not adopt out black kittens to scary-looking teenagers just before Halloween, but the evidence on which they base these policies is unclear. It may just be another urban legend based on teenaged sociopaths killing animals in years past. See Wren Walker’s article on Satanic Panic and Black Cats for details.
  • The urban legend of Baby-Killing, Blood-Drinking, Incestously-Orgiastic, Evil-Doers has been around a long time — in fact, it’s been passed down for 00 years and used against one religion after another — including the early Christians!
  • Supposed physical evidence to support all this nonsense is either completely absent or quickly vanishes once closely examined by law enforcement experts.
  • The modern authors of various books promoting these slanders have repeatedly been proven — by Evangelical Christian journalists — to be frauds and con-artists milking the Fundamentalist market. See also Kerr Cuhulain’s brilliant book on Fundamentalist con-artists, Witch Hunts: Out of the Broom Closet  at Amazon.com for details on dozens of the worst liars.
  • In thirty years of my attending Samhain/Halloween rites, and discussing them with other Neopagans, not one of them has included an orgy — darn it!

You can visit the Satanic Ritual Abuse page maintained by the Ontario Consultants on Religious Tolerance for details on these psychotic fantasies and the findings of various reputable researchers. A good book on how urban legends have become entwined with American Halloween traditions is Halloween and Other Festivals of Death and Life, edited by Jack Santino.

Perhaps the best book written on the topic of the Evil Satanic Conspiracy silliness so far is Satanic Panic, by sociologist Dr. Jeffrey Victor. The publisher’s card catalog description for this work sums it up well:

Again and again we are told — by journalists, police, and fundamentalists — that there exists a secret network of criminal fanatics, worshippers of Satan, who are responsible for kidnapping, human sacrifice, sexual abuse and torture of children, drug-dealing, mutilation of animals, desecration of churches and cemeteries, pornography, heavy metal lyrics, and cannibalism. This popular tale is almost entirely without foundation, but the legend continues to gather momentum, in the teeth of evidence and good sense. Networks of “child advocates,” credulous or self-serving social workers, instant-expert police officers, and unscrupulous ministers of religion help to spread the panic, along with fabricated survivors’ memoirs passed off as true accounts, and irresponsible broadcast “investigations.” A classic witch-hunt, comparable to those of medieval Europe, is under way. Innocent victims are smeared and railroaded. Satanic Panic uncovers the truth behind the satanic cult hysteria, and exposes the roots of this malignant mythology, showing in detail how unsubstantiated rumor becomes transformed into publicly-accepted “fact.”

 


“Bashers” and Bigots
People with poor self-images always want to inflate the power and evilness of their real or imagined opponents. After all, if there’s a Gigantic Global Satanic Conspiracy™ to defeat the Forces of Goodness™, the people believing in it can think of themselves as “fighting on the side of the angels,” instead of as the pathetic, demon-obsessed, xenophobes that they really are. Of course, my pointing out that these folks are bigots will make them claim that I’mChristian-bashing,” so they can retain their precious sense of victimhood. Don’t think they have one? Consider these words from Pat Robertson, then head of the theocratic Christian Coalition:

“Just like what Nazi Germany did to the Jews, so liberal America is now doing to the evangelical Christians. It’s no different. It is the same thing. It is happening all over again. It is the Democratic Congress, the liberal-based media and the homosexuals who want to destroy the Christians. Wholesale abuse and discrimination and the worst bigotry directed toward any group in America today. More terrible than anything suffered by any minority in history.”

Granted, this is the same jerk who agreed with Jerry Falwell’s claim that the terrorist attacks on September 11, 2001 were the fault of Pagans, feminists, gays, and the A.C.L.U., still his words deserve analysis.

Robertson equates the loss of American Christianity’s special political and social privileges with the Jewish Holocaust of World War II. Oddly enough, I haven’t noticed Fundamentalists being herded into concentration camps by Democrats in Congress, nor any of the media (liberal or conservative) calling for their execution, nor any gay or lesbian organizations bombing Fundamentalist churches. Yet I have seen Fundamentalist Christians (1) trying to take over Congress through illegal and dishonest stealth campaigns, (2) spending millions to prevent accurate science, history and safe sex from being taught in public schools, (3) organizing Christian Militias to overthrow the American government through domestic terrorism, and (4) gleefully murdering people whom they thought were homosexuals or abortion doctors.

“More terrible than anything suffered by any minority in history?” Tell it to the millions of Jews, Gypsies, Jehovah’s Witnnesses, occultists, and homosexuals who were murdered by Hitler; the millions of political dissenters executed by Stalin; the tens of thousands of supposed Witches tortured, raped and murdered by the Roman Catholic and Protestant Churches; or the tens of thousands of political liberals and moderates who were killed by American-trained Death Squads in Central and South America. Not being allowed to shove your theology down the throats of schoolchildren, or to take center stage at City Council meetings, doesn’t even come close to what other minorities have suffered over the millenia — much of it at the hands of Fundamentalists and other True Believers.

I find it outrageous that racist, sexist, and creedist groups in current (or former) political power have managed to twist the term “bashing” away from its original meaning of members of minority groups being physically beaten and killed to instead mean themselves being verbally criticised. I am not engaging in bashing of any sort by saying or writing that Fundamentalism is a twisted, bigoted, and dangerous approach to any belief system, as the events of September 11, 2001 made all too horrifically clear to Americans. See my essay, A Call to Arms for details.

 

Vocabulary Note: I’ve spent years trying to come up with appropriate cross-religious terminology to use to refer to particular religious phenomena. “Fundamentalist” is the best term I’ve been able to find to use as shorthand for “ultra-conservative, rigidly dualist, deliberately ignorant, force approving, religious fanatic/extremist.” It at least has the advantage that most English speakers already know it and many of them use it this way, much to the annoyance of some who call themselves Fundamentalist. Mainstream theologians and religious studies professors have not been forthcoming with alternate terminology, perhaps because of their own academic or theological agendas/fashions/limits. I am very much open to suggestions for other terms that will cover this complex but distinctive spiritual/religious dysfunction.

However, if you’d prefer a more neutral discussion of Evangelical Christian Beliefs about Halloween, you can visit the website of the Ontario Consultants on Religious Tolerance. Their essay on How Christians View Non-Christian Religions is also quite good, as are most of their materials on their huge website.

By the way, if you’re interested in seeing just what idiots “real” Satanists are, you can read My Satanic Adventure and The Enemies of Our Enemies elsewhere on my website (or read the raving egomaniacal flamewars on the Usenet newsgroup “alt.satanism”). Now, however, let’s focus on the Fundamentalists’ weird fantasies about Halloween.

 


Evil Ancient Druids and Old Sam Hain
You will often read in the hate literature published by Fundamentalists (such as the infamous tracts and comic books — which one Baptist minister told me were “Christian pornography” — from multimillionaire publisher Jack Chick) that, “Samhain was the Celtic God of the Dead, worshipped by the Druids with dreadful bloody sacrifices at Halloween.” Chick embroiders this error in a tract called “The Trick” and a fullsized comic book called, “Spellbound?” (a panel of which is shown here.)

Chick cartoon of evil Druids
Chick describes Ancient Evil Druids going from castle-door-to-door seeking virgin princesses to rape and sacrifice. These comic book villians would leave carved pumpkins with candles (“made from human fat!”) in them for those who cooperated, and arrange demonic assassinations for those who refused to give them what they wanted.This, according to Mr. Chick, is supposed to be the “true” origin of trick or treating — of course he also publishes tracts insisting that Catholics aren’t Christians, that all non-Christians are Devil-worshippers, and that the entire rock-and-roll record industry is run by Satanists who cast a curse on every record before it’s released! (Can you imagine the logistics nightmare?)

 

Chick actively encourages his customers to buy his tracts by the thousands and to hand them out to innocent children on Halloween. For a description of many of his bizarre, bigoted, sick, and paranoid tracts, see Kerr Cuhulain’s discussion of Chick and his work. As he says, “This may seem silly stuff to many of you readers and it would be if it weren’t for the fact that so many people take these publications seriously. Chick’s business has thrived for decades and his tracts are available in 100 different languages. Chick has distributors in England, South Africa, Australia, New Zealand, Canada, and Germany. Police officers have used these tracts as a resource…”

Let’s look at a few historical facts related to Chick’s paranoid fantasies about Halloween:

  • Paleopagan Druidism in Ireland and the British Isles was wiped out by Christianity long before anyone was building medieval castles with “princesses” in them.
  • Virginity simply wasn’t as important to European Paleopagans as some would assume — except for occasional political purposes — and was certainly a condition that Celtic women had little difficulty removing in pre-Christian days.
  • Since half of the Paleopagan Druid caste were women, it’s highly unlikely that these historically strong and assertive Celtic women would have allowed their husbands, fathers and sons to get away with raping and murdering women of any caste — whether virgins or not!
  • There’s a distinct lack of historical or archeological evidence that the ancient Druids ever sacrificed anyone other than criminals, prisoners-of-war, or volunteers — if them. The human sacrifices called “missions,” “inquisitions,” “crusades,” and “pograms,” however, have killed innocent men, women and children by the millions — and this is very well documented by mainstream historians.
  • The pumpkin is a New World plant that never grew in Europe until modern times, so it couldn’t have been used to make jack-o-lanterns by the Druids. Human fat (I’m told by a biologist) would make a lousy candle fuel even if anyone were psychotic enough to try. Apparently turnips were used to make lanterns in Ireland and Scotland, but these were not the plants that Americans know as “turnips.” One correspondant told me, “a turnip to the Scots /Irish is not what the English would call a turnip. Rather than being white and purple skinned, it is yellow and purple and is known to the English as a ‘swede.’ They are between half a foot and a foot in diameter.” These are harder to carve than pumpkins, which is probably why Irish immigrants to North America switched to using the latter, but still easier to carve than the roots the Americans and British call “turnips.” I’m unaware of any historical references to the turnips being used as jack-o-lanterns in Ireland until modern times, or of turnip-lamps being used in the Paleopagan Celtic territories where the Druids once worshipped.
  • There’s zero evidence that the ancient Druids or their congregants ever dressed in identity-hiding costumes or engaged in ritualized begging at harvest time. It’s possible, but by no means certain, that this was a Paleopagan custom. As for the dark medieval monks’ robes depicted by Chick in his comics, since the ancient Druids considered white their caste color and brown or black the color associated with the servant caste, they probably wouldn’t have been caught, you should pardon the expression, “dead” in them!
  • According to the Ontario Consultants on Religious Tolerance, in an essay called The Myth of Samhain: Celtic God of the Dead, both Neopagans and Christians have been wrong on this topic: “There is some evidence that there really was an obscure, little known character named Samain or Sawan who played a very minor role in Celtic mythology. He was a mortal whose main claim to fame was that Balor of the Evil Eye stole his magical cow. He is rarely mentioned in Celtic mythology; his existence is little known, even among Celtic historians.” However, “…there is/was no Celtic God of the Dead. The Great God Samhain appears to have been invented in the 18th century, as a God of the Dead before the ancient Celtic people and their religion were studied by historians and archeologists” (emphasis added).
  • Major dictionaries of Celtic Languages don’t mention any “Samhain” deity either: McBain’s Etymological Dictionary of the Gaelic Language says that “samhuinn” (the Scots Gaelic spelling) means “Hallow-tide” (or ‘sacred time’), and that it probably came from roots meaning “summer’s end;” with a possible derivation from the annual assembly at Tara every November 1st. MacFarlane’s School Gaelic Dictionary defines it simply as “Hallowtide.” I have several Irish/English dictionaries in my home, and they all say that “samhain” or “La Samhna” (to use the Irish spellings) is the first of November, or the month of November, or “Hallowtide/Halloween.”

But where do Chick and other Fundamentalists get their weird beliefs about Halloween? One correspondant asked me, “How can these things never happen if so many people preach that it does? … Where would Christians get these ideas if they weren’t fact?” The short answer, of course, is that preachers are people and (1) all people make mistakes, (2) some people are ignorant, and (3) others just tell lies. After all, lots of people used to believe that the Earth was flat and that the sun moved around the Earth. The Church quoted scriptures to “prove” these beliefs and burned early scientists at the stake for disagreeing. Yet merely saying, “They’re lying to you,” though true, can easily be thrown back into our own faces, if it’s only a matter of one group’s word against another’s (assuming neither group can get away with silencing the other). A more useful answer, one with the weight of solid academic research behind it, will take us a bit more time.

The sources of information that Fundamentalists use are extremely few:

  • A work of nasty anti-Catholic propaganda written in 1873 and filled with hundreds of historical, linguistic, mythological, and other errors that only a Fundamentalist could believe, called Two Babylons or the Papal Worship, by Alexander Hislop (this book is especially popular with Jack Chick);
  • An even older work, The Celtic Druids, by Godfrey Higgins, published in 1827, filled with almost as many mistakes as Hislop’s book;
  • Decades-old editions of encyclopedias which simply quote Hislop or Higgins;
  • Sermons, books and broadcasts by “Ex-Grand-High-Druid-Witch experts” on the occult — all of whom turn out to be phonies and often criminals as well; and
  • Decades of sermons by ministers repeating unquestioningly the statements made by other preachers before them.

An essay called Halloween: Myths, Monsters & Devils, by W.J. Bethancourt III, contains a superb and detailed analysis of Fundamentalists’ literature on the topic (his Bibliography page should not be skipped either). His essay says, among many other interesting things:

As for “Samhain” or “Saman” being the “lord of the dead,” this is a gross fallacy that seems to have been perpetuated in the late 18th and 19th centuries CE. I have found it in Higgins (first published in 1827, and trying to prove the Druids emigrated to Ireland from India!) where he quotes a Col. Charles Vallency (later a General, who was trying to prove that the Irish were decended from the inhabitants of Armenia!!!) Higgins also refers to an author named “Pictet,” who gives this name as that of a god, associating the word with “sabhan,” (which word I cannot find in any Gaelic dictionary at my disposal) and trying for a connection with “Bal-sab,” to prove a Sun god and Biblical association.

The full title of Higgins’ book (leaving out the solid capital letters) is: The Celtic Druids; or, An Attempt to shew, that the Druids were the priests of oriental colonies who emigrated from India, and were the introducers of the first or Cadmean system of letters, and the builders of Stonehenge, of Carnac, and of other cyclopean works, in Asia and Europe. Browsing through the facsimile 1829 edition of Higgins’ book (published by Kessinger Publishing, LLC, Kila MT), it quickly becomes clear that the Honorable Godfrey Higgins, Esq. while astute enough to notice the similarities between the Sanscrit, Latin and Irish languages, was working without the tools or knowledge of those disciplines which were to become known as linguistics, anthropology, archeology, or indeed any modern social or physical science. He made up for his ignorance with an obsession to reconcile what he knew of Celtic languages, cultures and history with Semitic languages, cultures and (the ChristianBible’s version of) history. The results, despite his prescient guesses about what would someday be known as the Indo-European languages and the common Indo-European clergy caste, are so far off the mark about almost every subject he touched upon, as to appear pathetic to even the most charitible modern scholar.Pardon me if the following seems a long digression, but the influence of this author’s book has been so long lasting and so pernicious to the reputations of the ancient Druids, and of Halloween, that it’s reasonable to quote several key paragraphs. Here, set in underlined type to distinguish it from real scholarship, or my own opinions, is what Higgins has to say about “Samhan or Bal-Sab” in Chapter V, Section XVII:
Bonewits's Essential Guide to Druidism
Click here to order it from Amazon.com
To learn what ancient Celtic religions were really like.

The God Samhan is placed by M. Pictet [“of Geneva, a learned friend of the author’s”] at the head of his double series, with the following explanation: Samhan eadhon Ceisil, eadhon Giolla; Samhan, that is to say the evil spirit, (Satan,) that is to say, the Serviteur.

Samhan appears to have been one of the Gods, the most revered, in Ireland. An annual solemnity was instituted to his honour, which is yet celebrated on the evening of the first day of November; which yet at this day is called the Oidhche Samhna, or the night of Samhan.

This solemnity was consecrated by the Druids, to the intercession of the living for the souls of those who had died the year preceding, or in the current year. For, according to their doctrine, Samhan called before him these souls, and passed them to the mansions of the blessed, or returned them to a re-existence here, as a punishment for their crimes. He was also called Bal-Sab or Lord of Death. It was probably this epithet which induced the commentator to call Samhan by the name of Ceisil, which, in modern Irish, means devil.

Samhan was also the Sun, or rather the image of the sun. This word is found in many Semitic languages: in Arabic, Schams, the sun; Hebrew, sms; Chaldean, smsa; Syrian, Schemscho; in Pehlvi, Schemsia; in Sanscrit, Hamsa, the sun. The Sun was the first object of worship of all the Heathens, either as Creator, or as an emblem or Shekinah of the Divinity. The attributes of Samhan seem at first contradictory, but they are not unusual amongst the Heathen Gods. With the Greeks, Dionysos, the good Demiurge, is identified with Hades. In Egypt, Osiris was the Lord of death; with the Scandinavians, Odin, the God beneficent, was, at the same time, king of the infernal regions. This deity was above all others whom we have named [in the preceding sections], but he was below the supreme being Baal. If Samhan were the Sun, as we see he was, he answers to Mithra of the Persians, who was the middle link between Oromasdes and Arimanius — between the Creator and the Destroyer, and was called the preserver.

Schelling says, the Irish doctrine was, that souls did not descend to the severe Zeus, (Pluto, the Jupiter of the Styx,) but that they ascended to the merciful Osiris. Such is the meaning of the Irish Samhan, who is a merciful judge, not deciding by his caprice, but holding his power from the God Supreme, of whom he is the image. In all this is a curious mixture of physical and moral doctrines.

I will leave as an exercise for the reader to count all the outright mistakes and obvious lapses in logic. That some Fundamentalist Christians should, to this very day, use such an abysmal example of obsolete scholarship — he thought Irish was a dialect of Hebrew, and the Celts descendents of Moses! — as a primary source for their anti-Halloween propaganda, shows just how desperate they are.

As I discuss at great length in The Real Origins of Halloween, the truth about trick or treating is a far cry from the horrific images “conjured” by Fundamentalists, (as in this Chick Publications tract “The Trick”). Rather than an ancient Satanic plot to kill or corrupt children, the American tradition of trick or treating is a modern custom invented by town councils, schoolboards and parents in the 1930s to keep their kids out of trouble. The great poisoned treats scare trotted out every year and exploited by Mr. Chick is, however, just another urban legend. Almost every actual example of booby-trapped Halloween treats has turned out to be a murder plot by a relative, not a malicious act by strangers.

Chick cartoon of cursed goodies
One Christian mother told me that even though she now understands more about the origins of Halloween, she is still reluctant to let her kids celebrate it, as she put it, because, “People today are totally unconcerned and disrespectful of the value of life and safety of others. Regardless of personal religion, selfishness and cruelty have no place in society, but has been allowed all the same. (Yes, that includes the Fundamentalist crowds).” Perhaps this is why the other 1930s parental solution of supervised parties has continued to grow in popularity even as after-dark trick-or-treating has dwindled.

One Christian teenager told me:

Probably the thing that makes Halloween so different is not that people act far differently (some minor increases in vandalism and rabble-rousing), but rather that it is so simply accepted. What makes my peers decide to egg somebody’s house on Halloween rather than another day? The fact that it is accepted and almost anticipated. And so they join the bandwagon, fearing less repercussions because of the “viable” defense, “Hey, anybody could’ve done it — all those weirdos out and everything.” How many Satanists go trick-or-treating vs. the number of high school kids smashing pumpkins? Common sense speaks for itself. I would personally say if Halloween is to survive as a non-controversial institution, we need to first clean up the simple and obvious criminal element. Without that, many so-called Christians would lose their leg to stand on. However, and I hope you agree, we (meaning the Biblically-based Chrisitian community vs. subscribers to other faiths) could discuss the underlying spiritual issues without the argument of increased criminal activity (supposedly incited by Pagans) twisting the issue. Besides it’s easier to discuss things coherently when your house isn’t TPed in the dark and you’re looking for a scapegoat.

Is Halloween an appropriate holiday for Christians to celebrate? I suppose that depends on which kind of Christians are asking. Conservative Christians, who often place far more emphasis on (the parts they like of) the “Old Testament,” than they do on (the parts they don’t like of) the “New Testament,” can simply point to the genuinely traditional Halloween customs of divination and communication with otherworldly spirits and dead ancestors, and say these activities are forbidden to them. Liberal Christians, who usually pay more attention to (the parts they like of) the “New” than to (the parts they don’t like of) the “Old Testament,” may come to different conclusions. Moderate Christians, of course, will be caught in the middle as usual. But no one, regardless of religion, should need to “bear false witness” (that is to say, tell lies) about Halloween, Neopagans, or indeed any other religious topic, in order to make a spiritual decision for him- or herself, or their children — the only people for whom they may have the right to make that decision.

By the way, here’s a useful tip for haunted house organizers from Michael Ward of Theatronics Engineering:

“As an theatrical consultant I have spent over 20 years helping people build ‘dark attractions’ (so named because they are in the dark). In that time I have been involved in raising over 5 million dollars for causes such as Jerrys Kids (M.S.), Special Olympics, Prevent Blindness, Make a Wish, Campus Life (Christian Youth Group), Jay Cees, and two high schools. Amid this rampage of evil doing, I have been approached many times by protestors and preachers who have tried to drive away our customers (thus driving down our charitable donations). I have tried to argue and debate, I have even tried to be polite and ask that they leave. Calling the law sometimes worked if we had any claim to the land we were on.

But I found the #1 solution. When they show up and start handing out fliers, I proudly proclaim that the fliers and comic books are worth $1.00 off at the door. It doesn’t cost the house much because the group usually stops giving them out right away. But they are usually besieged by the customers for the books. Every time they pack up and leave quickly.”

 


“Spiritual Warriors” or Curse Casters?
Some of the Fundamentalists (as well as other conservative Christians) spend Halloween engaging in what they call “spiritual warfare” against local Neopagans. While for some Christians this phrase (at least on Halloween) refers only to saying prayers for “peace, protection, safety and for God’s influence,” as one correspondent told me, to others spiritual warfare means saying “imprecatory psalms” and praying for the destruction of all of us folks they think are Evil Incarnate. Oddly enough, when members of competing religions are accused of doing such things, the process is labeled “casting curses” or “evil black magic” by these very same Christians!

Don’t believe it? Here’s a quote (minus the all-caps shouting) from an email I received a couple of years ago:

“…just keep your mouth shut! and don’t ever try again to make those web pages! … You better erase your web pages as soon as possible otherwise you will be sick to death within two month. Two month! Remember this!”

Since I’m still alive, we know that this one illiterate “spiritual warrior” was sorely disappointed. Of course, so was the one who promised to pray me to death the year before… I get a half a dozen emails every year now, challenging me to battle them on the astral plane and promising to destroy me and all other Neopagans, Druids, Witches, etc., in the name of Jesus. Funny how there are more of us every year, despite the “spiritual warriors” and their supposedly inevitable victory over all of us Heathen…

 


Conclusion
I’ve received many emails from various liberal, moderate, and conservative Christians, including ministers, concerning their reactions to earlier versions of this essay. More often than not, they are horrified at the liberties their Fundamentalist brethren have taken with both historical truth and Christian theology, and have assured me that, “not all Christians are like those lunatics.”

If there are some of you reading this (or hearing it broadcast) who consider yourselves to be Christian Fundamentalists, but who do not approve of the behavior or words of those I’ve described here as representing Fundamentalism, I suggest you try doing one or more of the following:

  • admonish your brethren rather than myself
  • meditate upon what it is about Fundamentalism that makes it so easy to slide into anger, hatred, fear, and deceit in the name of Jesus (or Yahweh or Allah)
  • consider changing your personal religious label to something lesss disreputable
  • speak out in public against your fellow Christians who misrepresent their personal hatred and fear as the only “real” Christianity.

Don’t bother complaining to us Pagans — we’ve already heard every lame excuse in your Book. Witches, Druids, and other Neopagans are not responsible for some Christian Fundamentalists’ bizarre fantasies of who and what they think we are. We will no longer let them get away with committing or advocating hate crimes against us — and then whining that they’re the ones being persecuted because we’re allowed to exist and to celebrate our own holy days according to our own beliefs.

Other Christians may join the mother who told me, “I choose to believe the Bible principals verbatim, but I do not agree with everything my church leaders tell me as addendums. I require solid evidence.” I hope this essay, in conjunction with The Real Origins of Halloween, has provided just that kind of evidence. Christian leaders are, of course, free to discourage their followers from celebrating holidays that make them nervous or which they consider incompatible with their beliefs. However, in a time when Fundamentalist terrorists seek to destroy the very freedom of religion that has made America great, perhaps those pastors should also mention to their flocks that Christian preachers have no right to bear false witness against their neighbors, even if it will fill their churches and their bank accounts.

21st Oct2011

Even God Supports AT&T-T-Mobile Merger

by iSpit

AT&T apparently has God on its side for the coming regulatory investigation surrounding its merger deal with T-MobileUSA.

A faith-based service provider said the Louisiana Rescue Mission supported the merger between T-Mobile and AT&T, according to a report by The Nonprofit Quarterly. The site explains:

The faith-based service provider offered what it acknowledged was “an out-of-place endorsement” of the AT&T merger with T-Mobile, with Rev. R. Henry Martin explaining that “People often call on God to help the outcasts and downtrodden that walk among us, [but] [s]ometimes, however, it is our responsibility to take matters into our own hands. Please support this merger.”

AT&T subsequently donated $50,000 to the Louisiana rescue mission, according to The Nonprofit Quarterly. AT&T has also donated to the Gay and Lesbian Alliance Against Defamation (GLAAD), which also said it supported the merger. It pulled support for the merger earlier this year.

The $39 billion deal, which would make AT&T the largest wireless provider in the United States by a wide margin, is still subject to regulatory approval by the Federal Communications Commission.

10th Oct2011

Nneka x Black Thought – God Knows Why

by iSpit

Nneka x Black Thought – God Knows Why

Nneka – Sleep Feat Ms. Dynamite

22nd Aug2011

Flash Blog: Cinder Blocks for Adults By: Eric Blair

by Mr. Blair

What’s going on in the headlines today? Well, in Philadelphia children under eighteen have a curfew because of flash riots. The mortgage crisis in United States is still a major problem but financial institutions are fine. There are 13.9 million unemployed U.S. citizens today. London is burning because of Police brutality against a young man and a community fights back with a riot. There are still troops in Afghanistan dying; we’re still fighting a war with a fractured economy. The Polar Ice Cap is almost gone from Global Warming. The Stock Market is playing ping pong with investments. School budgets are being cut but war budgets continue to grow. There is a famine crisis in Somalia, Africa. I wake up every morning to be presented with these bleak highlights and too many people turn a blind eye to what’s really happening in the world only to praise these idiotic Hollywood stars. I do not give a f**k about Kim Kardashian’s wedding when I am worried about affording groceries. Too many people give these stars too much power when there are greater and dire issues in this world. You’re a nimrod if you didn’t know there is a famine going on in Africa but you would watch two homosexual men gossip like two barnyard hens on Youtube about Rihanna. Why should you care about Rihanna, Angelina Jolie, Jay-Z, or Tom Cruise? They’re not starving. All four of those celebrities gross income can fund thirty percent of the war in Afghanistan. Why would I praise these people like they’re Gods or care about their life when children have no bed to sleep in? I don’t care about people “twitting” about nonsense. It enrages me to see people taking intellectuals for granted and ignorance is fashionable. This world is becoming extremely backwards, we can protest our government because we are the government. Instead of standing up and shouting, so many people just shrug it off since it’s not affecting them directly. People are dying everyday for their beliefs, during warfare, and hunger; how can anyone just shrug that off? How can so many people live so carelessly and still buy two hundred dollar shirts when jobs aren’t secure anymore? Each new day is scarier than the next. I realized life was turned upside down when Osama Bin Laden was killed and the world rejoiced as if it was a holiday. This one man’s death didn’t change a thing; the world is darker than ever. Each day I open my eyes I question God, why? Where are you, God? People are becoming savages all over again. It’s the stone age but with “twits” and nukes. Men are shooting up buses with AK-47s, children are running rampant through a city, and our government is more militant than a helping hand. Where is the dawn when there is so much darkness surrounding us? Thinking about our world in crisis makes my eyes tear up. I do not care about celebrities or obtuse trends, I care about humanity because I am a Humanist; I want us to survive. How can we survive when no one trusts one another and only care about themselves? How can we build a new world when we’re using cider blocks to build a wall around ourselves?

22nd Aug2011

Jesus Christ Claims Tim Tebow Not Ready To Be NFL Starter

by iSpit

Jesus Christ, noted Son of God and football analyst proclaimed Monday that second-year Broncos quarterback Tim Tebow lacks the pocket presence, arm strength, and passing accuracy necessary to be a starter in the NFL. “Tim’s place is at the right hand of the other backups on the bench, and his earthly works show that he deserves to dwell there all the days of his life,” said Lord and Savior of all mankind, adding, ““It is easier for a camel to pass through the eye of the needle than for Tim Tebow to complete a pass against the Cover-2”. “For Tebow must have faith in coach Fox’s plan, and pay his dues by wearing the headset, and by calling in plays from the clipboard while watching from the sidelines.” Christ also asked Tebow to stop praying to Him and asking to be made the number one quarterback in the depth chart, claiming “that’s never going to fucking happen.”

Pages:123»
  • I Am Not A Quote Of The Day

    Quotes and sayings
  • Authors

  • Pages

  • Facebook

    I Am Not A Rapper on Facebook

Switch to our mobile site